God created everything in six days, and
He rested on the seventh day (Gen. 2:2). This initiated a set time each week
called the Sabbath, or Shabbat in Hebrew, which means “to rest or lay
aside labor.” There are Hebrew words translated rest in the English
translation of the Torah. They include: shabath, which alludes to
letting go (Exod. 23:11); shamat, alluding to letting alone; and nuwach,
to settle down (Isa. 23:12). They all carry the same connotation. A shabbat
was a personal letting go and resting. God commanded that the land and animals
rest and be “let alone” in order to fulfill the commandment.
The theme of resting
from labor was so important that God hallowed the seventh day each week as a
Sabbath of rest. Every seventh year was a Sabbatical rest year (called Shemitah
in Hebrew). Every seven cycles of seven years—forty-nine years—was designated a
Jubilee cycle of complete rest. During these three Sabbatical cycles, people,
animals, and the land enjoyed exemption from work (Exod. 23:10–12; Lev.
25:4–55). With each of the seven feasts, God commanded the people to refrain
from work. The Sabbath was created for man’s enjoyment: And He said to them, “The Sabbath was made
for man, and not man for the Sabbath” (Mark 2:27).
The physical body needs
rest, and the heart rate slows down every seventh day (this may be why people
tend to take a nap on the Sabbath). During every seventh year, a
Sabbatical year, when the land and animals were to rest, no plowing, planting, reaping,
or harvesting took place. The practical reason was that this method allowed the
fruit to drop to the ground and rot back into the soil, providing minerals back
to the topsoil every seven years.
Israel was taken into
Babylon captivity for seventy years because they broke the law of the Jubilee
cycle (Lev. 25–26), which required the land to rest. God punished the Jews,
sending them into Babylon for seventy years so the land could enjoy her
Sabbaths (2 Chron. 36:20–21).
The Jewish Sabbath
begins at 6:00 p.m. on Friday evening and concludes at 6:00 p.m. on Saturday
evening, a period of twenty-four hours. For devout Jews, this is a complete
time of rest from work and includes three meals and family time. A normal
Jewish Sabbath proceeds as follows:
- The woman lights two candles to welcome the
Sabbath, done, in some communities, together as a family.
- A blessing is recited over the candles.
- The family arrives and sits down for the
meal, perhaps singing a song, “Peace to You.”
- The father then lays hands on his children
and blesses them or embraces them.
- The husband honors his wife by reading to
her of the virtuous woman from Proverbs 31.
- The blessing over the wine or grape juice,
called the Shabbat Kiddush, is said (Sabbath sanctification).
- There is a blessing said over the bread.
- Once the sun has set, from 6:00 p.m. Friday
to 6:00 p.m. Saturday, it is common to greet one another with Shabbat
Shalom, or Sabbath peace.
When I was a child,
there were no stores, gas stations, or restaurants open on Sunday. This gave
owners, staff, and workers time to worship in a local church of their choice
and spend quality time with family. During the week, our family often ate
hamburgers, spaghetti, and sandwiches, but we knew that Sunday was coming, and
Mom would cook a real Sunday dinner—the best roast beef in the
neighborhood always accompanied by mashed potatoes. Throughout the entire day,
people spoke about the Lord and the Bible, edifying one another in the faith.
Later, at six o’clock in the evening, we went back to church for the evening
With today’s fast-food
restaurants and busy schedules, home cooking is becoming a lost art. Now on the
average Sabbath, Mom and Dad exit the front door, the kids head out the back
door, and the neighbors pop in to say hello through the side door. In America,
the Sabbath day has become just another day of the week to work, clean house,
shop, and perform routine activities. Perhaps this is why Americans remain
tired, guzzling energy drinks and experiences stress-related illnesses—we are
breaking God’s commandment to rest on the seventh day. We are working seven
days a week. The feasts provided special seasons to cease from work, but the
Sabbath provides one day a week to just chill out and enjoy a word from
the Lord in His house.