The Birth of Christ

It has been said that the New Testament
is concealed in the Old Testament and the Old Testament is revealed in the New
Testament. This is certainly true of the birth of the Messiah, which we
celebrate this month. One need only turn to the pages of the Old Testament to
discover where, when, how and why Jesus of Nazareth was born.

Where would the Messiah
be born? When Herod the Great sought to find the Messiah, he asked the Jewish
religious leadership to discover where He would be born. They, of course, had
the answer immediately: Bethlehem.

How did they know this?
Because the prophet Micah had recorded this revelation hundreds of years
earlier. “But you, Bethlehem Ephrathah, though you are small among the
clans of Judah, out of you will come for me one who will be ruler over Israel,
whose origins are from of old, from ancient times” (Micah 5:2, NIV).

There are two interesting
points to this prophecy. First, the word Bethlehem is formed from two Hebrew
words, bait (“house”) and lechem (“bread”). It is no
coincidence that Yeshua, the Bread of Life, was born in the town known as
“house of bread.”

Second, this verse has
the fascinating statement, “Whose origins are from of old, from ancient
times.” This prophecy reveals the amazing paradox that the Messiah would
be born, yet He already would have existed! Only Yeshua, who John reveals was
in the beginning with God and is Himself God (see John 1:1) could have
fulfilled this.

When would the Messiah
be born? To answer this, we have to turn to Daniel 9 (for further study on this
chapter, I recommend Daniel’s Prophecy of the 70 Weeks by Alva J. McClain,
Zondervan). “The Anointed One will be cut off but not for Himself. The
people of the ruler who will come will destroy the city and the sanctuary”
(see v. 26).

This clearly states the
“Anointed One” (Mashiah, Messiah) would be “cut off,” or
killed, and that after this the city and the sanctuary would be destroyed.
Daniel 9:26 foretells that the Messiah would die before the city of Jerusalem
and the temple would be destroyed. It wasn’t until A.D. 70–after Yeshua’s
crucifixion–that the Roman armies destroyed Jerusalem and the temple.

How would the Messiah
be born? One of the great signs of Messiah’s birth was that He would be born of
a virgin. This concept comes from the Old Testament and ancient Jewish
expectation. As Isaiah 7:14 promised us: “Therefore the Lord himself will
give you a sign: The virgin will be with child and will give birth to a son,
and will call him Immanuel.”

Those who argue against
the virgin birth point out that the Hebrew word used here, almah, and
translated “virgin” simply denotes a woman of marriageable age and
not a virgin. Two things should be mentioned in response to this.

First, in the
Septuagint–the translation of the Old Testament into Greek in 250 B.C.–the
Jewish scholars chose to use the Greek word parthanos (the clear Greek word for
“virgin”) when they translated this passage.

Second, the origin of
the virgin birth actually dates back to Genesis. Here, the Lord gives us His
first promise to redeem mankind and informs Satan that at some point in time
“the seed of the woman would crush his head” (see Gen. 3:15). He says
“seed of the woman”–a strange phrase because “seed” is
usually referring to the man.

Why would the Messiah
be born? Again, the Old Testament has the answer. “He was pierced for our
transgressions, he was crushed for our iniquities, the punishment that brought
us peace was upon him, and by his wounds we are healed” (Is. 53:5)

Yeshua was actually
born to die. He came to this earth, set an example for us of how to live, and
then gave His life as an atonement for us.

What is most important
about Christmas? That we remember the “reason for the season.” This
is a celebration of the Son of God. The incarnation of God Himself into human
form has transformed time itself and has begun the process of redemption for
all mankind.

Jonathan
Bernis is president of Jewish Voice
Ministries International and has worked on the forefront of world
evangelism since 1984, taking the good news of Israel’s Messiah worldwide and
to the Jewish people. He is the founding rabbi of Congregation Shema Yisrael in
Rochester, N.Y., where he served as senior Messianic rabbi from 1984 to 1993.
He also founded and pastored the Messianic Center of St. Petersburg, Russia,
where he lived and ministered from 1993 to 1996.