In the case of Trayvon Martin, we’d
be better off to keep our heads cool and our words peaceable.
I live eight miles from the gated
subdivision where Trayvon Martin died on Feb. 26. A few weeks ago that section
of Sanford, Fla., was as peaceful as the palms that sway in our humid breezes.
But since the black teenager’s unexplained death, an unsettling pall of anger
and suspicion hangs in the air.
The specter of American racism has
returned. And the world is watching us argue about it.
“Why do we have to say things, especially in the media, that
rekindle old feelings of resentment and racial hatred? If we want the fires of
racism to go out, why do we stoke them and blow more hot air on the cinders?”
Upset citizens have marched in
Sanford, and similar protests have been staged in New York, Miami, Tallahassee, Fla.,
and the nation’s capital. Trayvon has become a national symbol of injustice.
People want to know why George Zimmerman, the 28-year-old man who shot Trayvon
(allegedly in self-defense), was not arrested after the incident. Those who are
most angry about the case claim that Zimmerman killed the unarmed boy simply
because he was black and wearing a hoodie—and that a racist police force
mishandled the case simply because they don’t care about black boys.
When you throw those accusations
into a boiling pot, mix in combustible comments by the Rev. Al Sharpton and the
Rev. Jesse Jackson, add a demand from the New Black Panther Party (they are
offering a $10,000 reward for Zimmerman’s “capture”), and then stir it up with
24/7 media coverage, you know you are about to get a fiery explosion.
Speaking to city leaders in Sanford
on Monday, Sharpton threw more gasoline on the fire when he said: “You are
risking going down as the Birmingham and Selma of the 21st century.”
Before people torch Sanford’s
courthouse—or lynch Zimmerman—I hope they will cool off long enough to look
around. This is 2012. It is not 1968. Yes, racism is still alive in America—and
it exists in white hearts and black hearts alike. But Sanford is not Selma,
Ala. We’ve come a long, long way since the days of segregated bathrooms,
firebombings and bus boycotts.
We have made
progress. Why do we have to say things, especially in the media, that rekindle
old feelings of resentment and racial hatred? If we want the fires of racism to
go out, why do we stoke them and blow more hot air on the cinders?
That is certainly not
how Martin Luther King Jr. behaved before he was assassinated in Memphis,
Tenn., 44 years ago by a holdover racist. Dr. King chose peace, and he preached
it. He said: “Forgiveness
is not an occasional act, it is a constant attitude.” And he warned: “Let no
man pull you so low as to hate him.”
If Dr. King were
alive today, I believe he’d be very concerned about whether Trayvon was a
victim of racial profiling. But he would not be using incendiary words to
provoke a fight. He would call for justice, and he would expect our justice
system to work. He preached: “Returning violence for violence multiplies
violence, adding deeper darkness to a night already devoid of stars. … Hate
cannot drive out hate: only love can do that.”
Certainly Dr. King
would side with Benjamin Crump, an attorney for Trayvon’s family, who told a
crowd gathered at the Macedonia Baptist Church near Sanford on Monday that the
New Black Panthers were hurting the cause by calling for mob justice. “We
cannot give up our moral high ground,” Crump said. “We cannot do what we are
accusing George Zimmerman of doing.”
Thousands of years ago, a wise king
named Solomon offered some sage advice on how to promote harmony when tempers
are hot. He wrote: “A
gentle answer turns away wrath, but a harsh word stirs up anger” (Prov. 15:1, NASB). We’d
save ourselves a lot of trouble today if we heeded this ancient rule of
conflict management.
This is not a time to rush to judgment, hurl
accusations or paint whole communities with a broad brush. That is the very
definition of prejudice.
Yes, we still have a long way to go to eradicate
racism. But here in Central Florida, a diverse population of blacks, whites,
Hispanics, Indians, Vietnamese and Arab-speaking people live and work
peacefully. Many of our churches are integrated. Let’s celebrate how far we’ve
come, and then apply civility as we seek to extinguish all forms of injustice.
J. LEE GRADY is
contributing editor of Charisma. You
can follow him on Twitter at
leegrady. His most recent book is 10 Lies Men Believe (Charisma House).
J. Lee Grady is an author, award-winning journalist and ordained minister. He served as a news writer and magazine editor for many years before launching into full-time ministry.
Lee is the author of six books, including 10 Lies the Church Tells Women, 10 Lies Men Believe and Fearless Daughters of the Bible. His years at Charisma magazine also gave him a unique perspective of the Spirit-filled church and led him to write The Holy Spirit Is Not for Sale and Set My Heart on Fire, which is a Bible study on the work of the Holy Spirit.
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